Happy Fathers' Day - so hate your mother and father!

Sunday 23 - season of the year (C); Fathers' Day
In the Gospel today, we have this most striking response by Jesus as the crowds of people flock to hear him - 'unless you hate your father, mother, sister, brother, wife/husband, children and even hate yourself, you cannot be my disciples.' Clearly Jesus needs to go back to leadership training and reread those famous books on how to win friends and influence people. This Gospel was even more striking for me, since we celebrated this weekend with my family my parent's Golden wedding anniversary. It seemed a little odd as I began Mass last night with, "well, Mum and Dad, as we gather as a family to celebrate with you this incredible milestone in our lives, let me begin by being faithful to the Gospel today and declaring how much I hate you. Oh, and happy anniversary!"

So what is all this about then? What is Jesus asking of would-be disciples? What are we called to be and do? How can we find contentment, fulfillment and happiness? How do our relationships fit into this discipleship way of life?

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Recorded at St John Vianney, 8.30am (5'10")

Mount Zion and the heavenly Jerusalem

In the liturgy of this 22nd Sunday (Year C), we are given an insight into exactly what is really happening when we gather for the Eucharist, with this magnificent reading from the book of Hebrews. All that we see around us, as rich and as beautiful as it usually is, is only a glimpse of the untold beauty of the worship that is actually happening as we gather in the city of the living God, the heavenly Jerusalem.

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Recorded at St John Vianney, 8.30am (10'25")

Entering the gate of Jesus

Many years ago, when I was a uni student in Sydney, I wanted to head back home to Bega for a family function. These was the days before the Internet (remember those?) so I bought the bus ticket from a travel agent and duly headed into the Coach Terminal at Central Station to catch the designated bus. I arrived nice and early at the terminal, and was a little surprised that there were no other passengers waiting around. I waited for the scheduled departure time, checking my ticket and the clock tower to make sure that my watch wasn't playing up. And so I waited. And waited. When more than thirty minutes after the scheduled departure time had passed and realised there was a number for the coach company on the ticket, so I gave them a call. Apologetically, they informed me that they had that week changed their departure schedule, and the travel agent had put the old time on the ticket. The bus I was supposed to catch had left an hour before and no other buses were running that day; so I had no other choice but to go back to my Sydney home and try again the next day. (My dear mother did write to the company and get a refund and a travel voucher, so all was not lost!)

So, do you have a ticket to heaven? Is it valid? Or has the salvation bus already left?

Have you ever had the experience of meeting evangelical or fundamentalist Christians who have asked you the question, "if you were to die tonight, would you go to heaven?" There only seems to be one question that they ask. So, if you were to die tonight, would you go to heaven? What about your brother/sister/mother/father/son/daughter/grandchild/neighbour/friend/colleague?

In the gospel today, Jesus is asked the question, 'will there only be a few saved?' Although this is a question we rarely think about, it is one that many people, from the Rabbis in the days of Jesus right through the centuries have often pondered and attempted to answer. In the Gospel, Jesus doesn't answer, but tells us to 'strive to enter by the narrow gate.' So what exactly is going on?

So how many will be saved? Do we think that Origin of Alexandria (3rd century) was correct when he surmised that in the end, because of the love and mercy of the Lord, the goodness of creation and that we have all been created in the image and likeness of God - that all would end up being saved? Or do we more tend to think that St Augustine of Hippo was right, who wrote in the fourth century that most of humanity were going to be damned and only a very few would be saved?

When Jesus tells us to enter by the narrow gate - what makes the gate narrow, and who or what is the gate? Does the Gospel Acclamation today help us? - when we are reminded of one of the seven declarations of Jesus in John's gospel, usually called the "I am" statements - "I am the way, the truth and the life; no one comes to the Father except through me." But then what do we make of this final vision of the book of Isaiah with all the nations who do not know the Lord finally coming to see the glory of God; or the second reading (Hebrews 12) about the Lord correcting and training his children.

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[8'51"] Sunday 21 C

Mary and the Ark

The liturgy of the Assumption of the Blessed Virgin presents a cacophony of images to us: the Ark of the Covenant in the temple of heaven; a woman clothed with the sun with the moon at her feet and a crown of twelve stars; a pug-ugly, fearsome and hungry dragon; and then by contrast the ordinary and humble scene of a woman visiting her kinswoman which results in this most magnificent declaration of praise for what God has done by breaking into the world. Added to all these images is the equally striking declaration of St Paul when he writes to the Corinthians about the effects and consequences of the bodily resurrection of Jesus. What are we to make of all these images and how do they relate to the Assumption of Mary?

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Recorded at St John Vianney, 8'49"
Background music - Memorial (by Explosions in the Sky)

It has pleased the Father to give you the kingdom

19th Sunday, Year C (Feast of Blessed Mary MacKillop)

It is appropriate that the Australian church remembers Blessed Mary MacKillop today, with the opening line of the Gospel (Luke 12:32-48) being a powerful reminder to us the idea of grace - 'There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom.' In the Father's kingdom, there is the need to both give and receive - so sell your posessions and give alms. A great image of this that I have found helpful is the process that I like to do regularly - breathing. Because the only way to breathe well is to both breathe in and breathe out.

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Recorded at St Brigid's, Gwynneville, 9am (8'36")

Vapour, riches and hell

18th Sunday (Year C): Luke 12:13-21 & Qoh 1:2, 2:21-23

We have in today's Gospel one of only two times in the parables of Jesus when he describes some action committed by a person that it deserves only one judgement - death. Like the other story (the rich man and Lazarus, also in the gospel of Luke, 16:19-31) the cause of this terrible judgement is not because the person has broken one of the ten commandments, but because of an incredible greed and a selfish disregard for the needs of the poor. This view is reinforced by the selection of the first reading - the interminably depressed writings of Qoheleth (also called Ecclesiastes, from the Greek translation) who at the end of a life filled with riches and pleasure, knows that all of these things are mere vapour ('hebel') - meaningless vanity. So where do we find our hope?

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Recorded at St John Vianney, 8.30am (7'08")

Praying honestly

17th Sunday - Season of the Year. Luke 11:1-13 - Lord teach us to pray.

If we are honest, I suspect that most of us would admit that we are not very good at praying, or at least that our prayer life is not nearly as good as it should be. So what do today's reading have to offer in answer to the question that the disciples put to Jesus?

What can we learn from the way that Abraham bargains with God - and how does that compare with the way that Noah responded in a similar situation - being told that the Lord was going to destroy not just a city but the whole world because the 'sons of men' had lost the plot so badly...

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Recorded at St John Vianney (8.30am, 7'54")

Two visions of discipleship

The short story of Martha and Mary (Luke 10:38-42) is often told in terms of the contemplative life versus the active life. Even though Mary seems to be the hero of the story, it is Martha who is honoured with the feast day (29 July) - perhaps that at least provides some balance for the weight of history going down in favour of her sister?

In fact, if we examine the story in terms of the practices of that society, we will be struck with the realisation that more than likely something else is actually at the heart of this story. This is especially the case if we remember that Luke seems to want us to read this story straight after last Sunday's gospel of the Good Samaritan, where we see Jesus tearing down the boundaries between who is in and who is out; who is acceptable and who is not. It was clear last week that Jesus was wanting us to identify with someone who was deeply despised in Jewish society - a Samaritan. Perhaps the boundaries that exist between nations is not nearly as clear as we once thought? Now this week, we arrive at the house of Martha and Mary - which in the other Gospel accounts is in Bethany, which doesn't fit at all with Luke's chronology or geography - so he doesn't tell us that detail. (Jesus doesn't arrive in the region of Jerusalem - where Bethany is - for another 9 chapters). So if last week we saw that the boundaries that divide one nation from another are being dissolved in the kingdom proclaimed by Jesus, what boundary is being reviewed today?

In traditional societies, men and women both had very clear roles, positions, places and spaces - especially in public. In houses, there were areas that were reserved for men, and others for women. We quickly realise that what is at stake here is not that Mary is being passive or neglecting the place of hospitality, but that she is in fact positioning herself at the feet of Jesus as a disciple. More specifically, she is saying to Jesus that she wants to learn from him, so that she can be like him - a teacher and a Rabbi. (We see something similar when St Paul tells us that he sat at the feet of Gamaliel, the greatest Rabbi and teacher of his day.) And Jesus is happy with this choice. Suddenly it is clear that in this kingdom the old barriers and divisions are being broken down. As St Paul tells us in his letter to the Galatians: "No longer Jew or Greek; no longer slave and free; no longer male and female; all are one in Christ Jesus" (Gal 3:28)

This is the invitations that is being made to all alike - to enter into the worship of Jesus, by becoming first his disciples. This is the one thing that is necessary in each of our lives.

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NB. The homily was much shorter than usual today to allow for the reading of Bishop Peter's pastoral letter on Sexual Abuse, "When Trust is Broken"

Recorded at St John Vianney Church, 8.30am (4'30")
16th Sunday, Year C

The Samaritan redeemer

In the parable of the 'Good Samaritan' in Luke 10, the Fathers of the Church saw so much more than a simple moral parable. They saw the whole story of salvation of every one of us as the one who stops and shows compassion provides healing, nourishment and redemption for every person who journeys down from Jerusalem to Jericho.

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Recorded at St John Vianney (10'23")

On a mission from God

14th Sunday in the Season of the Year (C)

Having just moved from Nowra to Fairy Meadow parish, I can see why Jesus instructs his disciples not to move from house to house: for any of you who have moved recently, you will know what a pain it is to pack and move. In this Gospel (from Luke 10) we are given deep insights into the wider mission - not just of the apostles or leaders of the Church - but of the whole community to the world at large. Let us join Jesus as he continues his journey to Jerusalem and be consoled by the beautiful and lyrical image given from Isaiah 66 of a mother tenderly caring for her child.

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Recorded at St John Vianney's (7'48")