Showing posts with label faith. Show all posts
Showing posts with label faith. Show all posts

14 April 2012

A questioning journey from doubt to faith

Although in the debate on Monday night on the ABC1 TV program QandA between Richard Dawkins and Cardinal Pell, it seemed that doubt and questioning of faith was a very recent and modern phenomena, if you study the scriptures and Christian tradition carefully such doubts and questions are immediately apparent.
The passage from John's Gospel that we have just read would originally have been the conclusion to the gospel; chapter 21 is an epilogue added probably by John himself sometime later. When we look at the gospel with the filter of doubt and faith, we see lots of the characters struggle to make sense of what John presents so clearly in the opening line: "In the beginning was the Word, and the Word was with God, and the Word was God." In story after story, beginning with Nicodemus who comes to Jesus at night (in the darkness of unbelief), to the Woman at the well, to the man born blind, and finally to doubting Thomas, insiders and outsiders alike are shown to legitimately struggle with making sense of who Jesus is, how he can be who he claims to be, and how to respond to these claims. Each one in turn is led - sometimes gradually, always through a process of questioning faith - to a deeper understanding of who Jesus is and how best to respond to him. Like Thomas, we are invited to fall down in worship and take his same declaration upon our own lips: 'my Lord and my God.'

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Recorded at St Paul's, 6pm (9'49")
E2B; Easter, Second Sunday B

04 March 2012

Sacrifice, obedience and the lamb

Our first reading from Genesis 22 contains what is often regarded as one of the finest examples of a short story in all or Western literature. In 19 short verses, the reader is taken on a terrible and shocking journey along with Abraham and Isaac - your only son, the son that you love - for three days until they reach the mountain of Moriah (which 2 Chronicles tells us would become the temple mount in Jerusalem). Although the reader knows that this is a test for Abraham, he is not in on that little secret; so we can only wonder how he endured these three days while he would have been beside himself in grief as he walked along with Isaac, prepared camps, ate meals together and shared stories around a camp-fire - and yet pretended that nothing was amiss in this horrible pilgrimage.

The lectionary reading skips over some of the details, so it well worth reading the full passage to see all the details - and especially the poignant exchange between Isaac - now carrying the wood that would be used to burn the sacrifice and his father, as in innocence Isaac looks up at his father and asks the powerful question: 'here is the flint/fire and the wood - but where is the lamb of sacrifice?' With the faith and obedient trust that has become Abraham's greatest mark and honour, he answers with powerful prophetic insight: 'The Lord himself, will provide the lamb - my son.' We are left to wonder whether 'the son' is meant to be ironic - a hint from Abraham to Isaac of the darker purposes that he is being forced to embark upon. When they reach the summit of the mountain, there Abraham binds his son - an act that provides the title for this sacrifice - the Akedah of Isaac (or in Hebrew, Akeidat Yitzchak). We are not told how old Isaac is at this point - at the end of Genesis 21 we are simply told that 'a long time passed' so Isaac could be a young boy (yet old enough to carry a pile of branches), or a young man. Whatever his age, it seems that Isaac, who now knows that he is to be the lamb of sacrifice, allows himself to be bound and so offered to the Lord.

It is only after Isaac, now bound, and placed upon the newly constructed altar, and as Abraham - presumably racked in grief and tears - reaches out with the knife to lunge it into the neck of his beloved son. As he begins to bring the knife down, it is then that the angel of the Lord intervenes to prevent this heinous crime of human sacrifice from taking place. Then we are informed that a short distance away, a ram is caught up in the bushes, and so is available to take the place of Isaac and be sacrificed. Note it is a ram - not the lamb that Abraham prophesied. After this passage, any careful reader of scripture should be looking for this lamb - when will God come through and answer this promise? When will God finally provide the lamb of sacrifice?

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Recorded at St Paul's 10am - with the assistance of Lachlan, Matthew and Ben, and a whole lot of rope from Bunnings and a huge knife from the presbytery kitchen.
The recording from the 8am Mass is also available: http://www.fecitmihimagna.com/

14 February 2010

Trusting in the Lord alone

6th Sunday in the Season of the Year (C) - Jer 17:5-8; ICor 15; Luke 6:17-26. St Valentine's Day.

The question that lies at the heart of our readings today is - where do you place your ultimate trust / faith / hope? Jeremiah rather starkly tells us that if it is in the world of people and things than we are cursed. In a similar way, the 'beatitudes' as given by St Luke in the Sermon on the Plain are in series of blessings and curses which are much more stark and confronting than the equivalent in the Gospel of Matthew.

In Luke, Jesus tells us that those who are poor, hungry, weeping and persecuted are blessed. So what on earth is Jesus getting at in this sermon? How can it be a good thing to be poor or hungry? When is it good to weep or be persecuted?

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Recorded at St Michael's, 9.30am (12'33")

08 March 2009

Lent 2B - The binding of Isaac

When studying Biblical Studies at Sydney University many years ago, I studied under a lovely Rabbi who highlighted the significance and power of this passage from Genesis 22 - the binding of Isaac - called the 'aqedah sacrifice'. It still disturbs and challenges us to reflect deeply on the nature of faith and the call by God to give everything we have to him, following the example of our father in faith, Abraham, who said this complete 'yes' to God, and knew that God will provide the lamb of sacrifice for us.

Recorded at St Michael's, 9.30am (9'03")

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