Showing posts with label trust. Show all posts
Showing posts with label trust. Show all posts

04 March 2012

Sacrifice, obedience and the lamb

Our first reading from Genesis 22 contains what is often regarded as one of the finest examples of a short story in all or Western literature. In 19 short verses, the reader is taken on a terrible and shocking journey along with Abraham and Isaac - your only son, the son that you love - for three days until they reach the mountain of Moriah (which 2 Chronicles tells us would become the temple mount in Jerusalem). Although the reader knows that this is a test for Abraham, he is not in on that little secret; so we can only wonder how he endured these three days while he would have been beside himself in grief as he walked along with Isaac, prepared camps, ate meals together and shared stories around a camp-fire - and yet pretended that nothing was amiss in this horrible pilgrimage.

The lectionary reading skips over some of the details, so it well worth reading the full passage to see all the details - and especially the poignant exchange between Isaac - now carrying the wood that would be used to burn the sacrifice and his father, as in innocence Isaac looks up at his father and asks the powerful question: 'here is the flint/fire and the wood - but where is the lamb of sacrifice?' With the faith and obedient trust that has become Abraham's greatest mark and honour, he answers with powerful prophetic insight: 'The Lord himself, will provide the lamb - my son.' We are left to wonder whether 'the son' is meant to be ironic - a hint from Abraham to Isaac of the darker purposes that he is being forced to embark upon. When they reach the summit of the mountain, there Abraham binds his son - an act that provides the title for this sacrifice - the Akedah of Isaac (or in Hebrew, Akeidat Yitzchak). We are not told how old Isaac is at this point - at the end of Genesis 21 we are simply told that 'a long time passed' so Isaac could be a young boy (yet old enough to carry a pile of branches), or a young man. Whatever his age, it seems that Isaac, who now knows that he is to be the lamb of sacrifice, allows himself to be bound and so offered to the Lord.

It is only after Isaac, now bound, and placed upon the newly constructed altar, and as Abraham - presumably racked in grief and tears - reaches out with the knife to lunge it into the neck of his beloved son. As he begins to bring the knife down, it is then that the angel of the Lord intervenes to prevent this heinous crime of human sacrifice from taking place. Then we are informed that a short distance away, a ram is caught up in the bushes, and so is available to take the place of Isaac and be sacrificed. Note it is a ram - not the lamb that Abraham prophesied. After this passage, any careful reader of scripture should be looking for this lamb - when will God come through and answer this promise? When will God finally provide the lamb of sacrifice?

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Recorded at St Paul's 10am - with the assistance of Lachlan, Matthew and Ben, and a whole lot of rope from Bunnings and a huge knife from the presbytery kitchen.
The recording from the 8am Mass is also available: http://www.fecitmihimagna.com/

02 October 2011

The fruit of creation

The parable in today's Gospel from Matthew 21 continues directly from the parable last week (and leads naturally into the final parable of judgement in this trilogy, which we will have next Sunday) and again is addressed to the chief priests and elders gathered in the temple forecourt, while the crowd looks on, on the Monday of Holy Week. The listeners would have immediately thought of the similar parable from Isaiah 5 (our first reading) or Psalm 79(80) which tell the history of the people of God through the allegory of a vineyard. The parable is entirely poignant - especially given the setting and timing and drives home the reality of the pending passion of Jesus. The parable provides the church with an opportunity for a sobering reflection upon our own lives and the call of the Lord to bear good fruit as the tenants of the vineyard.

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Recorded at SJV, 7'30" (the final weekend in the parish)

15 August 2011

Waiting for God to answer

This homily was recorded in the conversion chapel of St Ignatius in Loiola in Spain, while on pilgrimage to World Youth Day in Madrid, which would begin the next day. The Gospel of the day was the story of Jesus and the Canannite woman in Matthew 15:21-28 - a very strange story indeed! The image of Jesus that is presented is not flattering and goes against so many of our ideas about what he should have been like. What might Jesus be doing in this story?

Waiting and growing...

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Recorded in Spain 6'25"

14 February 2010

Trusting in the Lord alone

6th Sunday in the Season of the Year (C) - Jer 17:5-8; ICor 15; Luke 6:17-26. St Valentine's Day.

The question that lies at the heart of our readings today is - where do you place your ultimate trust / faith / hope? Jeremiah rather starkly tells us that if it is in the world of people and things than we are cursed. In a similar way, the 'beatitudes' as given by St Luke in the Sermon on the Plain are in series of blessings and curses which are much more stark and confronting than the equivalent in the Gospel of Matthew.

In Luke, Jesus tells us that those who are poor, hungry, weeping and persecuted are blessed. So what on earth is Jesus getting at in this sermon? How can it be a good thing to be poor or hungry? When is it good to weep or be persecuted?

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Recorded at St Michael's, 9.30am (12'33")

20 September 2009

Trust like a child

As we move into the second half of Mark's Gospel, the disciples journey with Jesus from the Mount of the Transfiguration back towards Galilee, and increasingly towars the cross. Jesus takes them aside to explain what is going to lie ahead - the way of suffering and ultimately death. But they haven't got a clue what he is talking about (he has spent most of the time until this point talking in parables) and instead discuss something much more significant and important - who among them is the greatest? (Not that this kind of discussion would relate to us at all?!) So Jesus then takes a child up into his arms and invites them (and us) to be that child - content in the arms of our Lord. Reminded of the spirituality of St Therese of Lisieux and the insights of GK Chesterton, we explore what it is like to be a child in the kingdom of God.

Recorded at St Michael's (during the Kindergarden Mass) - 11'11"

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