Leviticus and Jubilee

The book of Leviticus doesn't get much of a run within the lectionary readings - just two weekday readings and a single reading during the Sunday cycle in Year A and Year B. Since there were none during the leactionary readings before the Second Vatican Council, this is a vast improvement. Nevertheless, Leviticus still has the record for stopping many valiant attempts to read the whole of the Bible. What this reading from Lev 25 does remind us about is the concern for justice that our God has. The Jubilee - even if it was never fully practiced in the life of Israel - speaks of God's desire to return people back to their basic freedom and their connection with the land.

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Recorded at the Catholic Fraternity Regional Meeting, Brisbane (8'03")

What do we want from God?

Although we know many things about the life of King Solomon, we do not know how old he was when he came to the throne of Israel, to succeed his father David. Solomon is the tenth of David's sons, and as I Kings opens, he is described as not yet being an adult. So it is to a young and vulnerable Solomon , who doesn't "know how to go out or to go in" that the Lord appears in our first reading today, when He says "Ask what I shall give you." This kind of question occurs with some regularity across the pages of the scriptures and throughout Christian history: it seems that God wants to see what it is that we desire. How would we answer this question? What is our treasure hidden in a field? What is our pearl of great price?

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Recorded at St John Vianney Church, Mass with Disciples of Jesus Community (7'36")
Sunday 17, Year A. I Kings 3:5-14; Matthew 13:44-46

Wheat and weeds in the shining sun

How many times have we heard something described as an 'act of God' or a disaster of biblical proportions, and wondered in our hearts - if God is indeed all-loving and all-powerful - then where is he in these times? Why doesn't he step in and prevent these disasters? Why do we see such powerful signs of evil in the world?

The parables that Jesus tells in today's Gospel begin to answer these questions. The wheat and the weeds in the field do grow together; good and bad are not separated by nations or religions - both are present in the world and both are present in our hearts. Our call is to recognise that there will be a judgement day and there will be a separation - the weeds will be gathered and burnt; but the wheat will be the righteous who will shine like the sun in the kingdom of the Father.

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Recorded at Mater Dolorosa, 10am (9'59")
Sunday 16A. Matthew 13

Creative word

The Word of God is so creative, powerful and fruitful, that sometimes we need to go to a high place to see the incredible vista that the Lord provides before us. This is the image that St Paul uses in Romans 8 when he lifts us with him to see the vision of all creation groaning and longing for the revelation of the children of God. The powerful and prophetic Word of God (dabar) never returns empty - that is why the parable that Jesus tells of the sower of the seed is even more intriguing. The scattering of the seed willy-nilly suggests a farmer who is extremely foolish with such a precious commodity in first-century Israel. The grace the Lord offers is never stingy; he is always generous.

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Recorded at St Francis Xavier Cathedral, 10.30am (9'33")
Matthew 13:1-23; Isaiah 55:10-11; Romans 8:18-23

Resting in the Father

As we return to the ordinary season of the year, we are given a most magnificent Gospel to land on, in Matthew 11:25-30. This gospel passage is unusual in the first three Gospels that rarely take us into the inner life of Jesus in his prayer to the Father. Here we are plunged into this moment when Jesus rejoices in the possibility that those around him might be able to share in the incredible intimacy that he shared with the Father - a secret that the inarticulate infants are able to grasp, but which is hidden from the learned and clever. If we wish, this secret is available to us as well - especially if we labour and are overburdened and want to finally find our place of rest.

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Recorded at the Kairos Young Adult weekend, QCCC Centre, Mt Tamborine. (11'17")

Liturgical Dance

Reality TV shows like MasterChef have reminded us of the art involved in preparing a meal - you need the right equipment, the right techniques and especially the right ingredients in the correct balance to prepare the culinary masterpiece. The feast of the Body and Blood of Christ provides an opportunity to reflect on the interplay between the essential ingredients in the celebration of the Eucharist - the priest, the people and the ritual - especially in the light of the introduction of the new translation of the Third edition of the Roman Missal in Australia. Over the history of the church we have seen that too often one of these essential ingredients have been overly emphasised - to the detriment of the others and of the life of the church community.

Does the new translation offer a way forward to finding the correct balance between all three elements in a new spiritual liturgical movement?

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Recorded at St Francis Xavier Cathedral, 9'55".
Corpus Christi.

God is love

When you read through the scriptures, one thing that modern readers might expect are passages that point to proofs for the existence of God. And yet there is not a single place that we can turn to to find something even remotely close to a De Deo Uno (Concerning One God) treatise that you find in classical and medieval theology. In fact the closest that you get is the statement that begins Psalm 14 and 53 - 'The fool says in his heart, "There is no God".' The bible - like all of the ancient near east, simply takes for granted the existence of God.

So what does the bible tell us about the nature of God? What are the images that you find that can help to illuminate the profession of faith of the early Church that God is three in one?

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Recorded at St Brigid, Gwynneville, 9am (10'49")
Trinity Sunday | John 3:16-18

Come Holy Spirit

This feast is a demonstration of the unique Christian understanding of grace and salvation. Before this day, although the disciples knew of the reality of the resurrection of Jesus and the fulfillment of the many prophecies from the Hebrew Scriptures, they were still huddled together in fear - until the Spirit comes - then they become the Church.

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Recorded at Mater Dolorosa, 10am (9'45")
Pentecost Sunday, Year A.

Heaven and earth together

The feast of the Ascension can be one of those feast days that seems utterly bizarre and irrelevant - it is so mythological and pre-scientific to border of pointless. Or if we can reclaim it somehow in our understanding of its place in the life of Jesus, we can still be left wondering what this means for us. One bridge that we first have to cross is the acknowledgment that much of our thinking is not biblical - we are more formed by the systems of thought that the western world has taken from the ancient Greek philosophers like Plato and Aristotle than they are by the rich eastern and Hebrew spirituality of the Bible. We tend to think of the world in a dualistic way - divisions between spirit and matter, between good and bad, here and there, now and then. When we think of heaven and earth, we try to fit them into one or several of these dichotomies. But this doesn't help us to approach the Ascension and its meaning - to do this we must dive into the original biblical vision.

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Recorded at Mater Dolorosa, 8.30am (11'15")
Ascension Sunday. Acts 1:1-11; Matthew 28:16-20.

Renovations at SJV - Stage 2

Photo gallery showing some of the recent works in the renovations...
View the album for the whole set of photos.

https://picasaweb.google.com/richard.healey/RenovationsAtSJVStage2